In her poem Bashert, Irena Klepfisz attempts to make a summation of reasons for why one either survived or died inside the Holocaust. Crafted without any punctuation, Bashert can be looked at Klepfisz own try to convince herself that presently there did are present explanations to why some died and some lived. Yet , at the end of every dedication Klepfisz comes to the conclusion that the main reason for living or about to die is because it is Bashert (inevitable).
The poem starts out as a dedication to those who perished. The devotion to the dead contains twenty three explanations to why the dead died. Many of these causes are contrary. For example , " These phrases are dedicated to those who diedВ… mainly because they enjoyed it safeВ… because they took risks. " Klepfisz ends her dedication with the solitary Yiddish word Bashert.
The poem then turns to a dedication to the people who made it through. The determination to the remainders contains 18 explanations to why the living survived. Like in the dedication to the dead, lots of the reasons contradict themselves. Klepfisz presents a lot of images of poor human character through this dedication just before ending the dedication while using word Bashert.
Klepfisz ends the two dedications with statements about life and death. Some of those who survived did so by simply: acting just like primate family pets, living away others and having simply no principles. On this factor, Klepfisz telephone calls to the reader's inner perception of human being dignity and morality to tell apart when the accurate gift is usually life and once it is death.